Summary of Inter Mirifica – Decree on the Means of Social Communication. By: Deacon Ed Shefffer. Inter Mirifica translated means Among the Wonderful. 22 Apr A summary of the Second Vatican Council’s Inter Mirifica. 15 Nov VATICAN CITY — Much has changed in the world of social communications since the promulgation 50 years ago of Inter Mirifica (The Means of.

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Alongside the magnificent constitution on liturgical reform, Sacrosanctum Conciliumthe Second Vatican Council promulgated on the same day December 4, a much more modest document, Inter Mirificaa decree on the media of social communications. They should discuss these matters with their teachers and experts, and learn to pass sound judgements on them. Given the domination of film and television by media conglomerates indifferent or hostile to Catholic norms, the Internet arguably offers the most fruitful medium for the dissemination of sound Catholic culture, since it enables two-way interaction in self-selecting communities defined by mirrifica rather than geography.

In a properly ordered local Church, all public teaching should be subject to the direction of the bishop.

Summary of Inter Mirifica

In each country the direction of such offices should be entrusted to a special committee of Bishops, or to a single Bishop. Since an effective apostolate on a national scale calls for unity intrr planning and resources, this sacred Synod decrees and orders that national offices for affairs of the press, films, radio and television be established everywhere and given every aid. There exists, therefore, in human society a right to information on the subjects that are of concern to men either as individuals or as members of society, according to knter man’s circumstances.

They should acquire the competence needed to use these media for the apostolate. As for the rest, miriica sacred Synod is confident that its issuance of these instructions and norms will be gladly accepted and religiously kept by all the Church’s children. Pastors should hasten, therefore, to fulfill their duty in this respect, one which is intimately linked with their ordinary preaching responsibility.

Where are the biggest weaknesses in the Church s use of the media? This they can achieve by promulgating laws and tirelessly enforcing them. It is the duty of Pastors to instruct and guide the faithful so that they, with the help of these same media, may further the salvation and perfection of themselves and of the knter human family.

The Church recognizes, too, that men can employ these media contrary to the plan of the Creator and to their own loss. Likewise, it would avoid whatever might be a cause or occasion of spiritual harm to the recipients or might be a source of danger to others through bad example; it would avoid whatever might hinder the comunication of the good and facilitate the communication of what is evil.

Second, the council fathers called the Church to a more effective use of these means in carrying out her mission of evangelization and service to mankind. It would also publish news of the Church’s life and informed comment on it.

In all, 9, proposals were offered for discussion, out of which 18 were released to the media. To provide for the needs just set forth, priests, religious and laymen who are equipped with the proper skills for adapting these media to the objectives of the apostolate should be appointed promptly.

Vatican II, 40 Years Later: Inter Mirifica – ZENIT – English

Many observers argue that Inter Mirifica was already somewhat dated when it appeared inas the Church was already seriously engaged in social communication. Still, as the erroneous interpretations of ecumenism were corrected in subsequent decades, whether by magisterial teaching or by the facts of experience, it became clear that there is still a need for a strong Catholic media in the postconciliar age.

The vast resources of the Church and her members have not been applied in a coordinated way that would allow Catholics to speak with a voice that rivals that of the major media networks. All who, of their own free choice, make use of these media of iinter as readers, viewers or listeners mitifica special obligations.

The faithful should be reminded mirufica the need to read and circulate the Catholic press if they are to judge all events from a Christian standpoint. The controversies intrr which this problem increasingly gives rise frequently trace their origin to an erroneous understanding either of ethics or of aesthetics. It would be shameful if by their inactivity Catholics allowed the word of God to be silenced or obstructed by the technical difficulties which these media present and by their admittedly enormous cost.

Such vigilance in no wise restricts the freedom of individuals or groups, especially where there is a lack of adequate precaution on the part of those who are professionally engaged in using these media. Those who receive the means of social communication differ in age and culture. Otherwise, such means become the instruments of propagating evil, manipulating public opinion and other unworthy purposes. They should be asked to pray for the success of the Church’s apostolate in this field and to contribute toward it, their contributions to be scrupulously employed for the support and the further development of the projects which the Church has initiated in view of the needs of the entire Church.

Views Read Edit View history. I would have to say that today, as before the Council, God continues to inspire individual Catholics, lay, religious and clerical, to mmirifica use of the means of social communications to reach the world. The offices spoken of in Number 21 should assiduously work together with their own international Catholic associations.

Though his thoughts are generally unimpressive, he still seeks to write and understand mirifcia. However, before the final vote inthe document received criticism: A further document, Aetatis Novaewas published in Renaissance depiction of the Council inher Trent. By using these helps they will experience no harm and, like salt and light, they will give savor to the earth and brighten the world.

They contribute greatly to the enlargement miririca enrichment of men’s minds and to the propagation and consolidation of the kingdom of God. Interestingly, the decree ordains that each year in every diocese there intwr be celebrated imter day where the faithful are instructed in their responsibility to support Catholic media and are invited to pray and contribute mirifiica for this cause.

Issued second by the council fathers, in Decemberafter the landmark constitution on the sacred liturgy, it appealed to both the Church and the world. Over 70 drafts of Inter mirifica were prepared, yet out of all of these drafts, only nine were ready for final approval from the Vatican Council.


They ought also to follow such judgments according to the norms of an upright conscience. Since the proper use of the media of social communications which are available to audiences of different cultural backgrounds and ages, calls for instruction proper to their needs, programs which are suitable for the purpose-especially where they are designed for young people-should be encouraged, increased in numbers and organized according to Christian moral principles.

It stresses the need for morality in media, that social communication be correct, honest and accurate. The Council recognizes that modern mass media require vast expenses in time and money, yet nonetheless exhorts Catholics to maintain and assist Catholic media.

They ought, however, to void those that may be a cause or occasion of spiritual harm to themselves, or that can lead others into danger through base example, or that hinder desirable presentations and promote those that are evil.

An effort should also be made, where it may be necessary, to set up Catholic stations. These Catholic international associations are legitimately approved by the Holy See alone and depend on it. It alone is superior to and is capable of harmonizing all forms of human activity, not excepting art, no matter how noble in themselves. It is quite unbecoming for the Church’s children idly to permit the message of salvation to be thwarted or impeded by the technical delays or expenses, however vast, which are encountered by the very nature of these media.

All members of the Church, hierarchy and laity alike, just need to resolve to do it. If news or facts and happenings are communicated publicly and without delay, every individual will have permanent access to sufficient information and thus will be enabled to contribute effectively to the common good.